Fri, 24 Apr 2026 01:53:37 +0200 https://hearthis.at/tanner-maul/ en-EN contact@hearthis.at contact@hearthis.at https://hearthis.at/tanner-maul/ https://img.hearthis.at/1/1/7/_/uploads/dummy/user/w1400_h1400_q70_ptrue_v2_----cropped_user_00711.png no no https://hearthis.at/tanner-maul/eeeeeee-eeeeee-eeeeeee/
This surah is concerned with two of the core teachings of Islam, how one prays and how one gives.[1] The Surah discusses the character of those who claim to be Muslims but are oblivious of the hereafter. These people deprive the orphans of their rights, are heedless to the dues of the destitute, and pray without holding God in remembrance, forgetting the objective behind prayer. Their charitable acts are a display of their false piety, since they do not give for the love of God. The Surah has been so designated after the word al-ma`un occurring at the end of the last verse. Abdullah ibn Masud said: "During the time of the Messenger of God we used to consider ma'un (things of daily use) lending a bucket and cooking-pot."[2] Ibn Abbas said: "(Those who are neglectful of their prayer) are the ones who delay their prayer.

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This surah is concerned with two of the core teachings of Islam, how one prays and how one gives.[1] The Surah discusses the character of those who claim to be Muslims but are oblivious of the hereafter. These people deprive the orphans of their rights, are heedless to the dues of the destitute, and pray without holding God in remembrance, forgetting the objective behind prayer. Their charitable acts are a display of their false piety, since they do not give for the love of God. The Surah has been so designated after the word al-ma`un occurring at the end of the last verse. Abdullah ibn Masud said: "During the time of the Messenger of God we used to consider ma'un (things of daily use) lending a bucket and cooking-pot."[2] Ibn Abbas said: "(Those who are neglectful of their prayer) are the ones who delay their prayer.

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]]> 4487792 no no Fri, 20 Mar 2020 19:42:15 +0100 2020-03-20T19:42:15+01:00 0:55 https://hearthis.at/tanner-maul/eeeeeee-eeeeee-eeeee/
Verse 1 mentions one of Muhammad's adversaries named Abū Lahab. This surah takes its name from verse 5 in which the phrase “ḥablun min masad” (meaning “a rope of palm fibre”) occurs that mentions the palm fibre rope that in hellfire shall be twisted around the neck of the wife of Muhammad’s uncle, who bitterly opposed Islam; for she took great pride in wearing an ostentatious necklace she became known for and would slip by night to strew thorns and prickly plants in Muhammad’s path to injure his feet.

Regarding the timing and contextual background of the supposed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.
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[hearthis.at](https://kaichouwamaid-sama.com/)]]>
Verse 1 mentions one of Muhammad's adversaries named Abū Lahab. This surah takes its name from verse 5 in which the phrase “ḥablun min masad” (meaning “a rope of palm fibre”) occurs that mentions the palm fibre rope that in hellfire shall be twisted around the neck of the wife of Muhammad’s uncle, who bitterly opposed Islam; for she took great pride in wearing an ostentatious necklace she became known for and would slip by night to strew thorns and prickly plants in Muhammad’s path to injure his feet.

Regarding the timing and contextual background of the supposed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.
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[hearthis.at](https://kaichouwamaid-sama.com/)]]> 4487632 no no Fri, 20 Mar 2020 18:41:49 +0100 2020-03-20T18:41:49+01:00 0:41