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	<title><![CDATA[Greywolf]]></title>
	<link>https://hearthis.at/greywolf/</link>
	<language>en-EN</language>
	<copyright><![CDATA[]]></copyright>
	<itunes:subtitle><![CDATA[Podcast of Greywolf]]></itunes:subtitle>
	<itunes:author><![CDATA[Greywolf]]></itunes:author>
	<googleplay:author><![CDATA[Greywolf]]></googleplay:author>
	<itunes:summary><![CDATA[Greywolf is the musician, writer, craftsman, artist and Penderwydd of the British Druid Order sometimes known as Philip Shallcrass.]]></itunes:summary>
	<googleplay:description><![CDATA[Greywolf is the musician, writer, craftsman, artist and Penderwydd of the British Druid Order sometimes known as Philip Shallcrass.]]></googleplay:description>
	<description><![CDATA[Greywolf is the musician, writer, craftsman, artist and Penderwydd of the British Druid Order sometimes known as Philip Shallcrass.]]></description>
	<itunes:owner>
	<itunes:name><![CDATA[Greywolf]]></itunes:name>
	<itunes:email>contact@hearthis.at</itunes:email>
	</itunes:owner>
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    <googleplay:owner>contact@hearthis.at</googleplay:owner>
	<image>
      <link>https://hearthis.at/greywolf/</link>
      <title>Greywolf</title>
      <url>https://img.hearthis.at/1/6/4/_/uploads/9542965/image_user/w1400_h1400_q70_ptrue_v2_----cropped_1597762369461.jpg</url>
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        <item>
            <title><![CDATA[Thanks to the Great Gods]]></title>
            <link>https://hearthis.at/greywolf/thanks-to-the-great-gods/</link>
            <itunes:author><![CDATA[Greywolf]]></itunes:author>
            <description><![CDATA[This is a prayer to the old gods of the British Isles, from the mother and father of them all, Don and Math, through their children, Gwydion and Arianrhod, to their children, Dylan eil Ton and Lleu Llaw Gyffes. It includes the creation of the world, and of plants, humans and other animals. It is based on traditional tales collected at various times from the 9th century to the 19th. It is a good prayer with which to open any ceremony and includes the chorus line, "we give thanks to the great gods." It's accompanied on a nine-stringed Celtic lyre made for me by Koth na Fiach of Dark Age Crafts. In the background are the bird people who live in the woods opposite my house.<br />
Apologies for the mic popping ... I'll re-record the speech when I have time :-)<br />
Blessings to all,<br />
Greywolf /|\]]></description>
            <googleplay:description><![CDATA[This is a prayer to the old gods of the British Isles, from the mother and father of them all, Don and Math, through their children, Gwydion and Arianrhod, to their children, Dylan eil Ton and Lleu Llaw Gyffes. It includes the creation of the world, and of plants, humans and other animals. It is based on traditional tales collected at various times from the 9th century to the 19th. It is a good prayer with which to open any ceremony and includes the chorus line, "we give thanks to the great gods." It's accompanied on a nine-stringed Celtic lyre made for me by Koth na Fiach of Dark Age Crafts. In the background are the bird people who live in the woods opposite my house.<br />
Apologies for the mic popping ... I'll re-record the speech when I have time :-)<br />
Blessings to all,<br />
Greywolf /|\]]></googleplay:description>
            <itunes:summary><![CDATA[This is a prayer to the old gods of the British Isles, from the mother and father of them all, Don and Math, through their children, Gwydion and Arianrhod, to their children, Dylan eil Ton and Lleu Llaw Gyffes. It includes the creation of the world, and of plants, humans and other animals. It is based on traditional tales collected at various times from the 9th century to the 19th. It is a good prayer with which to open any ceremony and includes the chorus line, "we give thanks to the great gods." It's accompanied on a nine-stringed Celtic lyre made for me by Koth na Fiach of Dark Age Crafts. In the background are the bird people who live in the woods opposite my house.
Apologies for the mic popping ... I'll re-record the speech when I have time :-)
Blessings to all,
Greywolf /|\]]></itunes:summary>
            <itunes:image href="https://img.hearthis.at/1/6/4/_/uploads/9542965/image_user/w1400_h1400_q70_ptrue_v2_----cropped_1597762369461.jpg" />
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                <pubDate>Sat, 31 Oct 2020 16:11:01 +0100</pubDate>
                
                <atom:updated>2020-10-31T16:11:01+01:00</atom:updated>
                
            
            
            <itunes:duration>16:10</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Timpan improvisation in Bragod Gywair]]></title>
            <link>https://hearthis.at/greywolf/timpan-improvisation-in-bragod-gywair-bb-dorian/</link>
            <itunes:author><![CDATA[Greywolf]]></itunes:author>
            <description><![CDATA[I've been fascinated by exotic musical instruments since George Harrison introduced the sitar into Beatles' recordings in the late 1960s. An equal fascination is with spirituality led me to Druidry in 1974. Recently, I've combined them by trying to recreate sounds that might have been played by bards from the European Iron Age through to the early modern period. This led me to the Tiompan (Irish spelling), or Timpan (Welsh spelling), an instrument that seems to have been played throughout the British Isles from around the 8th century until the 15th, but which then disappears completely. <br />
There has been much debate about what the Timpan actually was, with conclusions ranging from a small hand drum to a hammered dulcimer. Medieval manuscripts make it clear that it was a stringed instrument and suggest to me that it may have been a long-necked, three-stringed lute of a type found across much of Europe, Asia and Africa from at least 3,500 BCE until the present day.<br />
The next step was to build one. The first few weeks of Covid lockdown provided the perfect opportunity. I already had all the pieces necessary: a wooden bowl from a charity shop for a soundbox, a piece of Ash from a tree I'd felled to make drum hoops, some Red Deer hide left over from drum-making for a soundboard, some spare guitar strings and violin tuning pegs. It pushed my craft skills to the limit, but the resulting instrument turned out surprisingly playable.<br />
The strings are tuned to B flat, F and B flat. The neck length gives a range of two octaves. The frets are made from rawhide cord and were positioned using an online app for calculating fret positions according to just intonation.<br />
This piece is an improvisation in a medieval Welsh bardic mode or scale called Bragod gywair, 'mixed mode, scale or tuning,' or rather to one interpretation of what that mode or scale was. In trying to work out how to tune and play this instrument, I've been relying on the work of various musicologists, on how similar instruments are played in other cultures, and just on what sounds right to me when I play it. The strings are strummed with the nail of the right index finger. From around 7.30 there's a passage where I am playing the hide soundboard like a drum with the tips of the other three fingers, a technique suggested by a description in an Irish manuscript and used by players of the North African guembri or sintir.]]></description>
            <googleplay:description><![CDATA[I've been fascinated by exotic musical instruments since George Harrison introduced the sitar into Beatles' recordings in the late 1960s. An equal fascination is with spirituality led me to Druidry in 1974. Recently, I've combined them by trying to recreate sounds that might have been played by bards from the European Iron Age through to the early modern period. This led me to the Tiompan (Irish spelling), or Timpan (Welsh spelling), an instrument that seems to have been played throughout the British Isles from around the 8th century until the 15th, but which then disappears completely. <br />
There has been much debate about what the Timpan actually was, with conclusions ranging from a small hand drum to a hammered dulcimer. Medieval manuscripts make it clear that it was a stringed instrument and suggest to me that it may have been a long-necked, three-stringed lute of a type found across much of Europe, Asia and Africa from at least 3,500 BCE until the present day.<br />
The next step was to build one. The first few weeks of Covid lockdown provided the perfect opportunity. I already had all the pieces necessary: a wooden bowl from a charity shop for a soundbox, a piece of Ash from a tree I'd felled to make drum hoops, some Red Deer hide left over from drum-making for a soundboard, some spare guitar strings and violin tuning pegs. It pushed my craft skills to the limit, but the resulting instrument turned out surprisingly playable.<br />
The strings are tuned to B flat, F and B flat. The neck length gives a range of two octaves. The frets are made from rawhide cord and were positioned using an online app for calculating fret positions according to just intonation.<br />
This piece is an improvisation in a medieval Welsh bardic mode or scale called Bragod gywair, 'mixed mode, scale or tuning,' or rather to one interpretation of what that mode or scale was. In trying to work out how to tune and play this instrument, I've been relying on the work of various musicologists, on how similar instruments are played in other cultures, and just on what sounds right to me when I play it. The strings are strummed with the nail of the right index finger. From around 7.30 there's a passage where I am playing the hide soundboard like a drum with the tips of the other three fingers, a technique suggested by a description in an Irish manuscript and used by players of the North African guembri or sintir.]]></googleplay:description>
            <itunes:summary><![CDATA[I've been fascinated by exotic musical instruments since George Harrison introduced the sitar into Beatles' recordings in the late 1960s. An equal fascination is with spirituality led me to Druidry in 1974. Recently, I've combined them by trying to recreate sounds that might have been played by bards from the European Iron Age through to the early modern period. This led me to the Tiompan (Irish spelling), or Timpan (Welsh spelling), an instrument that seems to have been played throughout the British Isles from around the 8th century until the 15th, but which then disappears completely. 
There has been much debate about what the Timpan actually was, with conclusions ranging from a small hand drum to a hammered dulcimer. Medieval manuscripts make it clear that it was a stringed instrument and suggest to me that it may have been a long-necked, three-stringed lute of a type found across much of Europe, Asia and Africa from at least 3,500 BCE until the present day.
The next step was to build one. The first few weeks of Covid lockdown provided the perfect opportunity. I already had all the pieces necessary: a wooden bowl from a charity shop for a soundbox, a piece of Ash from a tree I'd felled to make drum hoops, some Red Deer hide left over from drum-making for a soundboard, some spare guitar strings and violin tuning pegs. It pushed my craft skills to the limit, but the resulting instrument turned out surprisingly playable.
The strings are tuned to B flat, F and B flat. The neck length gives a range of two octaves. The frets are made from rawhide cord and were positioned using an online app for calculating fret positions according to just intonation.
This piece is an improvisation in a medieval Welsh bardic mode or scale called Bragod gywair, 'mixed mode, scale or tuning,' or rather to one interpretation of what that mode or scale was. In trying to work out how to tune and play this instrument, I've been relying on the work of various musicologists, on how similar instruments are played in other cultures, and just on what sounds right to me when I play it. The strings are strummed with the nail of the right index finger. From around 7.30 there's a passage where I am playing the hide soundboard like a drum with the tips of the other three fingers, a technique suggested by a description in an Irish manuscript and used by players of the North African guembri or sintir.]]></itunes:summary>
            <itunes:image href="https://img.hearthis.at/1/6/4/_/uploads/9542965/image_user/w1400_h1400_q70_ptrue_v2_----cropped_1597762369461.jpg" />
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                <pubDate>Wed, 19 Aug 2020 14:18:07 +0200</pubDate>
                
                <atom:updated>2020-08-19T14:18:07+02:00</atom:updated>
                
            
            
            <itunes:duration>13:03</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Prayer for Long Life and a Good Old Age]]></title>
            <link>https://hearthis.at/greywolf/prayer-for-a-long-life-good-old-age-3m20s/</link>
            <itunes:author><![CDATA[Greywolf]]></itunes:author>
            <description><![CDATA[This possibly 8th century prayer is found in the 14th century Irish *Book of Ballymote* and features in the [British Druid Order's ovate course](https://www.druidry.co.uk/courses/). It seemed appropriate to record it during the Covid-19 pandemic, since the virus tends to have a more severe impact on the elderly and infirm. At 67, I qualify as an Elder myself, so there is some personal interest at work. That said, it is a beautiful, powerful and deeply pagan prayer. The accompaniment is played on an instrument called a *chrotta*, a type of lyre played across much of Europe from the early Iron Age through until at least the 9th century in Ireland, when it was replaced by the harp. My recreation of it has nine strings and was made by Koth na Fiach of [Dark Age Crafts](http://darkagecrafts.co.uk).]]></description>
            <googleplay:description><![CDATA[This possibly 8th century prayer is found in the 14th century Irish *Book of Ballymote* and features in the [British Druid Order's ovate course](https://www.druidry.co.uk/courses/). It seemed appropriate to record it during the Covid-19 pandemic, since the virus tends to have a more severe impact on the elderly and infirm. At 67, I qualify as an Elder myself, so there is some personal interest at work. That said, it is a beautiful, powerful and deeply pagan prayer. The accompaniment is played on an instrument called a *chrotta*, a type of lyre played across much of Europe from the early Iron Age through until at least the 9th century in Ireland, when it was replaced by the harp. My recreation of it has nine strings and was made by Koth na Fiach of [Dark Age Crafts](http://darkagecrafts.co.uk).]]></googleplay:description>
            <itunes:summary><![CDATA[This possibly 8th century prayer is found in the 14th century Irish *Book of Ballymote* and features in the [British Druid Order's ovate course](https://www.druidry.co.uk/courses/). It seemed appropriate to record it during the Covid-19 pandemic, since the virus tends to have a more severe impact on the elderly and infirm. At 67, I qualify as an Elder myself, so there is some personal interest at work. That said, it is a beautiful, powerful and deeply pagan prayer. The accompaniment is played on an instrument called a *chrotta*, a type of lyre played across much of Europe from the early Iron Age through until at least the 9th century in Ireland, when it was replaced by the harp. My recreation of it has nine strings and was made by Koth na Fiach of [Dark Age Crafts](http://darkagecrafts.co.uk).]]></itunes:summary>
            <itunes:image href="https://img.hearthis.at/1/6/4/_/uploads/9542965/image_user/w1400_h1400_q70_ptrue_v2_----cropped_1597762369461.jpg" />
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            <category><![CDATA[Sounds]]></category>
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                <pubDate>Sun, 10 May 2020 17:39:36 +0200</pubDate>
                
                <atom:updated>2020-05-10T17:39:36+02:00</atom:updated>
                
            
            
            <itunes:duration>03:19</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Cad Goddeu - The Battle of the Trees]]></title>
            <link>https://hearthis.at/greywolf/cad-goddeu-take-2/</link>
            <itunes:author><![CDATA[Greywolf]]></itunes:author>
            <description><![CDATA[The Battle of the Trees is a poem from the 14th century *Book of Taliesin*. It deals with the conflict against disease in the form of a Serpent-like monster. In common with shamanic practices in other cultures, the poet recounts his abilities as a healer, describes the magical tools and spirit allies he works with in combatting the disease creature, the form the combat takes, and its triumphant conclusion. His spirit allies include 35 named healing plants and an entire family of native British deities. Magical tools include a cauldron, from which the patient breathes steam imbued with healing herbs. The translation of the poem is by Derywdd Newydd and features in the [British Druid Order's bardic course](https://www.druidry.co.uk/courses/). The accompaniment is played on a 25-string bardic harp made for me by Stoney End Harps of Minnessota.]]></description>
            <googleplay:description><![CDATA[The Battle of the Trees is a poem from the 14th century *Book of Taliesin*. It deals with the conflict against disease in the form of a Serpent-like monster. In common with shamanic practices in other cultures, the poet recounts his abilities as a healer, describes the magical tools and spirit allies he works with in combatting the disease creature, the form the combat takes, and its triumphant conclusion. His spirit allies include 35 named healing plants and an entire family of native British deities. Magical tools include a cauldron, from which the patient breathes steam imbued with healing herbs. The translation of the poem is by Derywdd Newydd and features in the [British Druid Order's bardic course](https://www.druidry.co.uk/courses/). The accompaniment is played on a 25-string bardic harp made for me by Stoney End Harps of Minnessota.]]></googleplay:description>
            <itunes:summary><![CDATA[The Battle of the Trees is a poem from the 14th century *Book of Taliesin*. It deals with the conflict against disease in the form of a Serpent-like monster. In common with shamanic practices in other cultures, the poet recounts his abilities as a healer, describes the magical tools and spirit allies he works with in combatting the disease creature, the form the combat takes, and its triumphant conclusion. His spirit allies include 35 named healing plants and an entire family of native British deities. Magical tools include a cauldron, from which the patient breathes steam imbued with healing herbs. The translation of the poem is by Derywdd Newydd and features in the [British Druid Order's bardic course](https://www.druidry.co.uk/courses/). The accompaniment is played on a 25-string bardic harp made for me by Stoney End Harps of Minnessota.]]></itunes:summary>
            <itunes:image href="https://img.hearthis.at/1/6/4/_/uploads/9542965/image_user/w1400_h1400_q70_ptrue_v2_----cropped_1597762369461.jpg" />
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                <pubDate>Sun, 10 May 2020 17:39:53 +0200</pubDate>
                
                <atom:updated>2020-05-10T17:39:53+02:00</atom:updated>
                
            
            
            <itunes:duration>12:55</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Chant for Healing & Protection]]></title>
            <link>https://hearthis.at/greywolf/chant-for-healing-protection/</link>
            <itunes:author><![CDATA[Greywolf]]></itunes:author>
            <description><![CDATA[This chant is based on an early Irish poem from a medieval collection known as the *Metrical Dindsenchas*. The original is part of a story in which the Irish healer god, Dian Cécht, prevents a disease from ravaging Ireland by destroying the Serpent that embodies it, burning its remains to ashes and casting them into a fast-flowing river. Another appropriate piece to have been recorded during the Covid-19 pandemic. The original and my adapted-for-chanting version are both featured in the [British Druid Order's ovate course](https://www.druidry.co.uk/courses/). Being in lockdown, the voices are all mine. Of the five featured drums, four were made by me, two frame drums and two clay ones based on Bronze Age originals. Characterising disease as a lizard-like monster was common among our Irish and British ancestors, who found that giving it a readily visualised form was a great help in working to defeat it. The same principle is used in 'shamanic' healing traditions around the world.]]></description>
            <googleplay:description><![CDATA[This chant is based on an early Irish poem from a medieval collection known as the *Metrical Dindsenchas*. The original is part of a story in which the Irish healer god, Dian Cécht, prevents a disease from ravaging Ireland by destroying the Serpent that embodies it, burning its remains to ashes and casting them into a fast-flowing river. Another appropriate piece to have been recorded during the Covid-19 pandemic. The original and my adapted-for-chanting version are both featured in the [British Druid Order's ovate course](https://www.druidry.co.uk/courses/). Being in lockdown, the voices are all mine. Of the five featured drums, four were made by me, two frame drums and two clay ones based on Bronze Age originals. Characterising disease as a lizard-like monster was common among our Irish and British ancestors, who found that giving it a readily visualised form was a great help in working to defeat it. The same principle is used in 'shamanic' healing traditions around the world.]]></googleplay:description>
            <itunes:summary><![CDATA[This chant is based on an early Irish poem from a medieval collection known as the *Metrical Dindsenchas*. The original is part of a story in which the Irish healer god, Dian Cécht, prevents a disease from ravaging Ireland by destroying the Serpent that embodies it, burning its remains to ashes and casting them into a fast-flowing river. Another appropriate piece to have been recorded during the Covid-19 pandemic. The original and my adapted-for-chanting version are both featured in the [British Druid Order's ovate course](https://www.druidry.co.uk/courses/). Being in lockdown, the voices are all mine. Of the five featured drums, four were made by me, two frame drums and two clay ones based on Bronze Age originals. Characterising disease as a lizard-like monster was common among our Irish and British ancestors, who found that giving it a readily visualised form was a great help in working to defeat it. The same principle is used in 'shamanic' healing traditions around the world.]]></itunes:summary>
            <itunes:image href="https://img.hearthis.at/1/6/4/_/uploads/9542965/image_user/w1400_h1400_q70_ptrue_v2_----cropped_1597762369461.jpg" />
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                <pubDate>Sun, 10 May 2020 17:39:50 +0200</pubDate>
                
                <atom:updated>2020-05-10T17:39:50+02:00</atom:updated>
                
            
            
            <itunes:duration>09:35</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Tiompán Improvisation #2 - with 'wand']]></title>
            <link>https://hearthis.at/greywolf/tiompan-improvisation-2-with-wand/</link>
            <itunes:author><![CDATA[Greywolf]]></itunes:author>
            <description><![CDATA[A couple of the manuscript sources about the medieval Irish tiompán refer to it being played with a 'wand.' Some interpret this as meaning a bow. Personally, I think it more likely it refers to a long plectrum like the risha, or reshee, used to play the Arabic lute, the oud. Like the risha, I guess the Irish 'wand' would have been made from cow horn. I cheated and bought some nylon ones. <br />
Having made my tiompán, I used some Red Deer rawhide cord to make frets for it. This is the first recording made after the frets had dried tight on the neck. The strings are plucked and strummed with a nylon risha 'wand.' The recording was made on my trusty Zoom H4nPro, a great piece of kit.]]></description>
            <googleplay:description><![CDATA[A couple of the manuscript sources about the medieval Irish tiompán refer to it being played with a 'wand.' Some interpret this as meaning a bow. Personally, I think it more likely it refers to a long plectrum like the risha, or reshee, used to play the Arabic lute, the oud. Like the risha, I guess the Irish 'wand' would have been made from cow horn. I cheated and bought some nylon ones. <br />
Having made my tiompán, I used some Red Deer rawhide cord to make frets for it. This is the first recording made after the frets had dried tight on the neck. The strings are plucked and strummed with a nylon risha 'wand.' The recording was made on my trusty Zoom H4nPro, a great piece of kit.]]></googleplay:description>
            <itunes:summary><![CDATA[A couple of the manuscript sources about the medieval Irish tiompán refer to it being played with a 'wand.' Some interpret this as meaning a bow. Personally, I think it more likely it refers to a long plectrum like the risha, or reshee, used to play the Arabic lute, the oud. Like the risha, I guess the Irish 'wand' would have been made from cow horn. I cheated and bought some nylon ones. 
Having made my tiompán, I used some Red Deer rawhide cord to make frets for it. This is the first recording made after the frets had dried tight on the neck. The strings are plucked and strummed with a nylon risha 'wand.' The recording was made on my trusty Zoom H4nPro, a great piece of kit.]]></itunes:summary>
            <itunes:image href="https://img.hearthis.at/1/6/4/_/uploads/9542965/image_user/w1400_h1400_q70_ptrue_v2_----cropped_1597762369461.jpg" />
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            <googleplay:explicit>no</googleplay:explicit>
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                <pubDate>Fri, 08 May 2020 17:29:40 +0200</pubDate>
                
                <atom:updated>2020-05-08T17:29:40+02:00</atom:updated>
                
            
            
            <itunes:duration>04:30</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Tiompán Improvisation #3 - pluck, strum & drum]]></title>
            <link>https://hearthis.at/greywolf/tiompan-improvisation-3-pluck-strum-drum/</link>
            <itunes:author><![CDATA[Greywolf]]></itunes:author>
            <description><![CDATA[One of the manuscript sources for the medieval Irish instrument, the tiompán, refers to it "being touched by the fronts, sides, tips and nails of the performers." I take this to mean that, like the North African guembri and the West African akonting, the tiompán's rawhide soundboard was sometimes played like a drum. On this recording, therefore, the strings are plucked and strummed with the nails, then the soundboard is played like a bongo drum with the fingertips of both hands, or by rocking the hand from side to side, striking the hide with the sides of the thumb and little finger. One of the neat things about this is that the strings resonate as the soundboard is struck. Recorded on my Zoom H4nPro in luxurious stereo.]]></description>
            <googleplay:description><![CDATA[One of the manuscript sources for the medieval Irish instrument, the tiompán, refers to it "being touched by the fronts, sides, tips and nails of the performers." I take this to mean that, like the North African guembri and the West African akonting, the tiompán's rawhide soundboard was sometimes played like a drum. On this recording, therefore, the strings are plucked and strummed with the nails, then the soundboard is played like a bongo drum with the fingertips of both hands, or by rocking the hand from side to side, striking the hide with the sides of the thumb and little finger. One of the neat things about this is that the strings resonate as the soundboard is struck. Recorded on my Zoom H4nPro in luxurious stereo.]]></googleplay:description>
            <itunes:summary><![CDATA[One of the manuscript sources for the medieval Irish instrument, the tiompán, refers to it "being touched by the fronts, sides, tips and nails of the performers." I take this to mean that, like the North African guembri and the West African akonting, the tiompán's rawhide soundboard was sometimes played like a drum. On this recording, therefore, the strings are plucked and strummed with the nails, then the soundboard is played like a bongo drum with the fingertips of both hands, or by rocking the hand from side to side, striking the hide with the sides of the thumb and little finger. One of the neat things about this is that the strings resonate as the soundboard is struck. Recorded on my Zoom H4nPro in luxurious stereo.]]></itunes:summary>
            <itunes:image href="https://img.hearthis.at/1/6/4/_/uploads/9542965/image_user/w1400_h1400_q70_ptrue_v2_----cropped_1597762369461.jpg" />
            <enclosure type="audio/mpeg" url="https://hearthis.at/greywolf/tiompan-improvisation-3-pluck-strum-drum/listen.mp3?s=ZDO" length="14173397" />
            <guid isPermaLink="false">4704214</guid>
            <category><![CDATA[Sounds]]></category>
            <googleplay:explicit>no</googleplay:explicit>
            <itunes:explicit>no</itunes:explicit>
            
            
            
                <pubDate>Fri, 08 May 2020 17:29:50 +0200</pubDate>
                
                <atom:updated>2020-05-08T17:29:50+02:00</atom:updated>
                
            
            
            <itunes:duration>08:15</itunes:duration>
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